Kamyaab Biwi Married Life Tips

insaan ne jab se kurrah zameen mein qadam rakha. is ki zindagi gham وخوشی, kamyabi nakami aur naffa nuqsaan se muzayyan ho gayi. hroh shakhs jo muashi ومعاشرتی taqazoon ko poora karte hue dosray پرسبقت le jaye kamyaab kehlata hai. is mein دورائے nahi ke kamyabi ka talluq shohrat aur doulat se bil wasita ya blawast_h mashroot kehte hain jab koi insaan ka myabi ki manzil paata hai to is ke peechay aik poora tareeqa car farma hota hai .

un thak mehnat aur kawishon ke baad hi koi taraqqi ki seedhiyan charh paata hai. yeh aik پوراعمل hota hai jis ki بناپر shakhsi aur zehni taamer hoti hai aur phir aahista aahista bandah ouncha ئیوں ki tar f barhta hai. kabhi is ke mo-asar nataij waqt se pehlay samnay aajate hain aur kabhi insaan ko saloon waqt ki chuki mein pisna parta hai .

hum baat kar rahay hain aik mard وعورت ki kamyabi ki, jaisa ke yeh baat sab par wazay hai ke mard ki kamyabi ke peechay kayi wajohaat hotay hain aur mashhoor qoul hai ke har kamyaab mard ke peechay aik aurat ka haath hota hai .

magar hum ne kabhi socha ke aik aurat ki kamyabi ke peechay kis ka haath hota hai? aur agar woh aurat kisi ki biwi bhi hoto is ki kamyabi ka zimma daar kon hota hai ?
waisay to har shadi shuda aurat ka myab hoti hai is ki kamyabi ka saboot is ka –apne haath se banaya sun-hwa ghar ghonsla aur is mein cheh-chahate bachay hotay hain. lekin hum mein se aksar tadaad un aurton ki bhi hai jo ghrke sath sath muashray mein aur kisi nah kisi shobay mein bhi –apne gohar mnwati hain aur kamyaab kehlati hain .
un khawateen ki qabliyat aur ahliat apni jagah magar un ke aetmaad aur par Waqar shakhsiyat sirf aur sirf un ke shareek hayaat ki deen hoti hai. hum kitney hi aisi khawateen se bhi mlitay hain jo apni azdawaji zindagi mein tawazun nahi rakh paati magar phir bhi kamyaab hoti hain par un ki kamyabi aur un khawateen ki kamyabi jin ke shareek hayaat un ke qadam se hum qadam bantay hain yaksar mukhtalif hoti hai .

shohar ka sath aurat ko nidar aur bahadur banata hai. jab koi aurat –apne shohar ko –apne hum qadam paati hai تواڑتی patang ki terhan lehrati phurti hai kyunkay is ko ilm hota hai ke is ki daud intehai mehfooz aur pak hathon mein hai .
woh aurat jo kisi terhan ke azdawaji rukawat ka saamna karte hue barhti hai is qader par aetmaad aur mukammal nahi hoti, is aurat ki nisbat jis ko –apne shohar ka sath haasil ho .
is ki aetmaad ke sath sath is ke taraqqi bhi taiz raftaar hoti hai kyunkay is ka shohar Muhafiz honay ke natey aur ki raahon se dushwariyan htata jata hai. yahi wajah hai ke muashray mein is par ungli uthnay ke imkanaat nah honay ke barabar hotay hain avroh apni qabliyat ko sahih simt aur bar waqat barooay ka rulati hai. doosri janib jab shohar hi biwi ka sath nah deta hoto is ko muashray aur muashray se vaabasta logon ke sath sath –apne shohar ki bhi tanqeed ka saamna rehta hai aur is ki salahiyaten slb hojati hain .

khush naseeb hoti hain woh khawateen jin ko aisa jevan saathi naseeb ho. kyunkay jab aurat khud ko mehfooz aur mukammal mehsoos karti hai to muashray mein aik misbet kirdaar ada karti hai. woh apni kawishon ko mulki aur masharti taamer mein istemaal karti hai nah ke aik be hiss muashray ke be tukay ilzamaat par khud ko sahih saabit karne mein zaya karti rahay .
hamein yeh bhi yaad rakhna chahiye ke aik bemaar aur mehkoom zehen kabhi bhi sehat mand soch ko parwan nahi charha sakta .
jahan rishton mein Adam aetmaad ho aur aik dosray ko shak ki nigah se dekha jata ہووہاں aik aisi soch ki Ramaq kaisay janam le sakti hai jo tandrost bhi ho aur muashray ki taamer ka baais bhi banay .
yeh waqt ka taqaza hai ke hum –apne rishton ko mazboot karen. aik dosray ki izzat e nafs ko awliyat den. miyan biwi aik dosray ki ahmiyat ko samjhain, aik dosray ki izzat ka paas karen aur ehtram ko lazim karen .
aik dosray ka ehtram hi woh wahid juz hai jo har khwahish ko parwan charhanay mein madadgaar hoga aur mohabbat ki bunyaad banay ga. jis khandan mein walidain aik dosray ka lehaaz aur adab روارکھتے hain, un ki aulaad balkay naslen is riwayat ko qaim rakhti hain. aur jin khandan mein aurton ki izzat ko awleen ahmiyat aur tarjeeh haasil hoti hain un hi khandano se barray barray gohar nayaab peda hotay hain kyunkay un ki parwarish aik sazgaar mahol mein ki gayi hoti hai jawan ki shakhsiyat ko nikhaar ne ke sath sath un ki soch aur amli pehlu ko اجاگرکرتی hai .

yeh kehna har gaz ghalat nah hoga ke jis terhan hamara muashra kisi mard ki kamyabi ke peechay kisi aurat ke honay ko mashroot rakhta hai. isi terhan aik shadi shuda aurat ki kamyabi is ke shohar ki ataa kardah sukoon, aetmaad aur rawadari se mashroot hoti hai. yeh is ka شوہرہی hota hai jo is ki mazboot aur purwaqar shakhsiyat ko ustuwar karta hai. is ko tahaffuz deta hai. is ki taraqqi aur kamyabi ko srahta hai. is liye hum kehte hain ke aik biwi ki kamyabi ke peechay sirf aur sirf is ke shohar na madaar ka sath hota hai .

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