Love And Parenthood Jazbaati Khilfishar Kay Baray Main Nazriat

shohar ki izzat karna biwi ka farz hai. shohar aur sasural walon ki choti choti zaroriat aur sehat ka khayaal rakhna biwi ki zimma daari hai. larki koyhi bawar karaya jata hai ke doli maikay se utthay gi aur janaza sasural se. yeh aur is terhan ki bohat si baatein shadi ke bandhan mein بندھتے waqt larkiyon ki aksariyat ne sun rakhi hoti hain. lekin aisi tamam baton mein jo sawal nai noyli dulhan ke zehen mein aata tha woh yeh ke shadi ke baad jahan biwi ki be shumaar zimma داریا n aur faraiz hain, wahein aik biwi ki izzat, is ka khayaal aur is ke sath taawun karna kis ki zimma daari hai? kya aik aurat se shadi sirf is liye ki jati hai ke woh shohar, is ke walidain, ahal wa ayal, bachon aur ghar ki zimma dariyan bakhoobi nibha sakay? aik aurat honay ki hesiyat se biwi ko mard ki bartari par nahi balkay is ki be جاحاکمیت par aitraaz hota tha .

taham ikeeswen sadi ne tamam tar aitrazaat aur hakmiyat se mutaliq gilaay shikway kaafi had tak khatam kar diye hain. aaj ki aurat jahan khud mukhtar hai, wahein azdawaji zindagi mein pehlay ki nisbat ziyada khush bhi hai. ghar ke umoor hon ya ahem faislay, hatta ke gharelo kaam kaaj mein bhi ikeeswen sadi ke bashaour shohar biwi ka aik mulazma nahi balkay aik haqeeqi jevan saathi ke tor par tasleem karte aur tamam umoor mein haath btate hain .

aaj agar hum muashray ke misbet pehluo par nazar dorhayin to aik tabdeeli yeh nazar aati hai ke khawateen nah sirf ghar mein balkay khandan mein bhi –apne aap se munsalik har rishte ko barri khoubsurti se نبھارہی hain to doosri taraf zindagi ke har shobay mein khuwa woh siyasi, adbi, karobari, sehat, taleem ya khail jaisa koi bhi shoba ho, malik ka naam roshan karne ke sath sath muashi halaat ki behtari ke liye bhi shohar ke hum qadam hain .
is pehlu se yeh baat bhi khush aaynd_he ke tabdeeli nah sr f khawateen balkay mardon mein bhi qabil tareef hai. aaj ke bashaour shohar jahan muashi halaat ki behtari mein aurat ki shiraakat qubool karte hain, wahein gharelo kaam kaaj mein biwion ka haath batanay ko izzat mein kami ka sabab nahi grdante. bachon ki parwarish ka maamla ho ya wake and پرگھر yalo ka meem kaaj ki bohtat, kapron ki istri ho ya dhulai ka marhala, shohar aur biwi kayi kaam mil baant krkrte nazar atay hain .

is hawalay se aik senior ko league ki wake and routine ka zikar karte chalein, jo unhon ne hum se shai yr ki .
un ka kehna tha, ”چھٹی ke din jab begum washing machine lagati hain to hum baityon ke sath ghar ki safai ka zimma utha letay hain. is ke badjb begum haftay bhar ki cooking ka bandobast karti hain to hum sabzi ki cutting ka zimma –apne سرلے letay hain kyunkay ba-hasiat biwi agar maali mamlaat ki behtari mein woh mere hum qadam hain to gharelo kaam kaaj mein kya hum un ki madad nahi kar satke? “
maazi ki baat ki jaye to mashriqi muashray mein mard ka kitcehn ya gharelo kaam kaaj mein madad karna mayoob samjha jata tha kyunkay bohat se logon ka khayaal tha ( aaj bhi aisay gharane mojood hain, jo tabdeeli ki is lehar se kosoon daur hain ) ke shohar ki zimmay daari sirf gharane ki maali zaroriat ko poora karna hai .
is zimma daari ke boojh taley mard hi nahi khawateen bhi nakhush nazar aati hai. azdawaji talluq mein miyan biwi gaari ke do pahiye hain, jo sath sath khush vkhrm andaaz mein safar kar satke hain .
aik Khushgawar azdawaji talluq nah sirf aap ke sukoon o itminan ka baais bantaa hai balkay aap ki lambi Umar ka bhi. is hawalay se aik tehqeeq ka zikar karte chalein, jis mein Amrici tehqeeq car is nateejay par puhanche ke Khushgawar azdawaji taluqaat ke haamil jore lambi Umar paate hain .
shadi shuda aur khush vkhrm zindagi guzaarne walay afraad dil aur dimagh ke awarz ka kam shikaar hotay hain jabkay aisay afraad jo shadi nahi karte un ke haan is terhan ki bemariyan ziyada payi jati hain .
azdawaji zindagi ka mutalea karne walay mumtaz Amrici maahir jaan گوٹمان ke mutabiq jis had tak mumkin sun-hwa panni shareek hayaat ke sath behtar sulooq aur taawun ka rawayya apnayen kyunkay khush rehne walay jore mein manfi andaaz ke muqablay mein misbet andaaz ziyada ghalib hota hai .
is ke liye bohat ziyada jatan karne ki zaroorat nahi hoti sirf muskurana, aik dosray ke sath taawun karna aur suntay waqt tawajah dainay ke mamooli andaaz bhi bahami talluq ko bohat had tak Khushgawar bana saktay hain .
khushi ki baat yeh hai ke aaj ke parhay likhay mard yeh baat samajhney ko tayyar hain ke biwi sirf kitcehn ke kamon ke liye hi nahi hoti balkay woh zindagi ke har marhalay par aap ke shana bshanh chalne ki taaqat rakhti hai. woh aap ki zaat ka aik aisa hissa hai jis ki zimma daari aap par boojh nahi balkay aap ki musarrat wa itmenaan ka zareya hai

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